Update on things happening in Rotary and indigenous communities, including current events – Rotary luncheons with guest speakers, open community and cultural gatherings, etc.

 

 

 

The Williams Treaties and the Settlement Agreement

What are the Williams Treaties?

What is the Settlement Agreement?

Why was it necessary?

How do we move forward into the future?

 

 

Join for this free event!

Wednesday, November 6, 2019

The Gathering Space

Gzowski College, Trent University

7-9 pm

https://www.trentu.ca/events/

 

Welcome to Territory

 

Screening: DVD: Inaakonigewin Andaada Aki: Michi Saagiig Treaties

 

Panelists:

Chief Emily Whetung – Curve Lake First Nation

Chief Laurie Carr – Hiawatha First Nation

Elder Gdigaa Migizi (Doug Williams) – Curve Lake First Nation

Moderator: Anne Taylor, Curve Lake

Trent University offers educational resources for Treaties Week. Content created by the School of Education (2018)

 

https://www.trentu.ca/education/resources/treaties-recognition-week

 

 

Indigenous author shares painful memories of residential school at Guelph event

Organizer Dianne Dance said the turnout shows a sincere wish for reconciliation
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Sep 28, 2019 8:00 AM By: Anam Khan

It was a full house, many wearing orange shirts to recognize Orange Shirt Day, at the Italian Canadian Club Friday as community members gathered to hear Indigenous author Edmund Metatawabin speak about his residential school experience.

Several members of the community gathered as Metatawabin, a past recipient of the Order of Canada, spoke at the Rotary Club of Guelph.

Many wore orange t-shirts that read “Honouring Indigenous Peoples, Every Child Matters” to commemorate Orange Shirt Day on Sept. 30 which remembers the assimilation practices forced onto young Indigenous children.

The organizer of the event, Dianne Dance, said that the fact that many people came to the event shows that there is a sincere wish for reconciliation.

Dance said it is important to recognize the suffering of Indigenous peoples as Orange Shirt Day is right around the corner. 

“It's still impacting today and we need to understand that in the spirit of reconciliation,” said Dance. 

Metatawabin spoke about his personal experiences where he experienced the pain in residential schools and lived to see his children suffer as well. 

“Physical abuse comes in many forms, and without oversight, residential schools liberally applied that punishment,” said Metatawabin, who gave his speech wearing a traditional headdress reserved for chiefs.

He spoke about the helplessness in complying to the rules, the ostracization by the church, being treated like a criminal by the police, the scars on his body from a distinct orange strap which gauges the skin as it touches it, being made to stand outside minus-40 C overnight, suffering repeated slaps on both sides of the face, squatting for four hours on the concrete floor, not being able to access water to drink along with very few washroom privileges, getting electrocuted on an electric chair and being forced to eat his own vomit. 

“These are only a few, as there were other inventive ways to inflict pain or discomfort on the children. Sexual abuse committed by the bishop, the head priest, and other staff. When a girl was pregnant, it was abortion,” said Metatawabin, who still remembers his status number of that school. 

Like any father, he said, his heart would ache for the touch, noise and demands of children and having suffered humiliation first hand through pain methods, the immediate and long term effects can never be forgotten. 

A standing ovation followed Metatawabin speech which left the audience moved and he was given a certificate of appreciation in recognization of his presentation.

Ontario Regional Chief of Taykwa Tagamou Nation RoseAnne Archibald spoke about one of the most powerful results of residential schools being intergenerational trauma which is trauma that gets passed down to generations, and which each subsequent generation, that generation ends up with less coping skills to deal with the trauma.  

 
 

Archibald said the results of intergenerational trauma are evident in First Nations people in Canada and added that even though it subsists, the First Nations People like all human beings have a propensity towards healing. 

“So now we are now entering the age of healing and to have an organization like the rotary club of Guelph stand shoulder to shoulder with us really means something,” said Archibald.

“It means something that you are our allies in that healing process so I thank you for that."

One of Metatawabin's last words acknowledged the rank of women in Indigenous culture.  

“For a long time, we have acknowledged and we have known that the leader within each sacred fire is the woman, is the creator. If you think of the creator, none of us would be here without the women.”

He said women were placed in the centre of the fire, the children after and the men outside of the fire who served as protectors highlighting the important role children play in society.

Acknowledging the current climate strikes that have been taken globally, he spoke about the importance of caring for the next generation. 

“When the Europeans came, trees were cut. The real owners of this land are not yet born. Were just caretakers to make sure they have food and resources and clean stuff to use — what Greta is talking about.”

“Listen to her and support her.”

 
 
 

Free Press columnist named peace educator of year

Posted: 10/7/2019 4:18 PM |

 

"Peace is not something easily gained but through hard, frank and — at times — uncomfortable engagements with the truth," said Niigaan Sinclair. (Mike Deal / Free Press files)</p>

"Peace is not something easily gained but through hard, frank and — at times — uncomfortable engagements with the truth," said Niigaan Sinclair. (Mike Deal / Free Press files)

University of Manitoba associate professor (and Winnipeg Free Press columnist) Niigaan Sinclair has been named peace educator of the year by a bi-national network of educators, academics and peace activists.

 

The Peace and Justice Studies Association, which is housed at Georgetown University in Washington, D.C., honoured Sinclair during an award luncheon Sunday, during a meeting in Winnipeg between the PJSA and the Peace and Conflict Studies Canadian Association.

The PJSA also honoured Sinclair's daughter, Sarah Fontaine-Sinclair, with the next generation peacemaker award.

"Peace is not something easily gained but through hard, frank and — at times — uncomfortable engagements with the truth," said Sinclair, an associate professor in the U of M's faculty of Native studies.

 
 

University of Manitoba associate professor (and Winnipeg Free Press columnist) Niigaan Sinclair has been named peace educator of the year by a bi-national network of educators, academics and peace activists.Subscribe to Head Start

 

The Peace and Justice Studies Association, which is housed at Georgetown University in Washington, D.C., honoured Sinclair during an award luncheon Sunday, during a meeting in Winnipeg between the PJSA and the Peace and Conflict Studies Canadian Association. 

The PJSA also honoured Sinclair's daughter, Sarah Fontaine-Sinclair, with the next generation peacemaker award.

"Peace is not something easily gained but through hard, frank and — at times — uncomfortable engagements with the truth," said Sinclair, an associate professor in the U of M's faculty of Native studies.

"I am honoured to be recognized, alongside my daughter, as someone who loves this place enough to try to make it the best place it can be."

PJSA president Michael Loadenthal said the non-profit organization "believes in recognizing the key contributions of our members and allies."

"The annual conference, including the awards ceremony, allows us to briefly highlight the amazing work of our community and to reflect on our collective strives towards a more just and peaceful world," he said.

 

 

 

 

Thunder Bay’s diverging paths: What bus routes and pickup trucks have to do with race and class

Once, this city was Canada’s gateway to the west. Now, getting there or getting out is inconvenient at best, dangerous at worst, and using local public transit is a hassle left mostly to poor and Indigenous people. Is there a better way?

Photography by Melissa Tait/The Globe and Mail

On Thunder Bay’s official crest, there’s a picture of a canoe, and in the canoe seven men in blue shirts sit around one man dressed in black.

Starting in the 17th century, merchants seeking beaver pelts travelled up the St. Lawrence River and through the Great Lakes to what is now Thunder Bay. They took the trip in 36-foot canoes made of birchbark with payloads of 6,000 pounds, paddled by French-Canadian and Indigenous voyageurs, while a Scottish fur baron, known as a bourgeois, sat passively in the middle.

These were the men in blue, and the man in black.

They survive as a relic on the municipal crest, a celebration of the city’s founding industry. But they also illustrate hierarchies of power and mobility that continue to define Thunder Bay, where transport plays an outsize role in shaping daily life and putting people in their place.

Then, as now, if you wanted to understand this divided city in the middle of the country, look at how people get around. 


Thunder Bay's coat of arms, shown in a fountain at City Hall, shows a fur-trade-era voyageur at left and, on the shield, a great canoe with seven paddlers and a Northwest Company agent.         
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